New Hope Pentecostal Church welcomes you to come and worship with us. We are an apostolic, Holy Ghost filled church following the Acts 2:38 doctrine.
Acts 2:38 - Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
The basic and fundamental doctrine of this organization shall be the Bible standard of full salvation, which is repentance, baptism in water by immersion in the name of the Lord Jesus Christ for the remission of sins, and the baptism of the Holy Ghost with the initial sign of speaking with other tongues as the Spirit gives utterance. We shall endeavor to keep the unity of the Spirit until we all come into the unity
of the faith, at the same time admonishing all brethren that they shall not contend for their different views to the disunity of the body.
Godly living should characterize the life of every child of the Lord, and we should live according to the pattern and example given in the Word of God. “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” (Titus 2:11-12). “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: who did no sin, neither was guile found in his mouth: who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously” (I Peter 2:21-23). “Follow peace with all men, and holiness, without which no man shall see the Lord” (Hebrews 12:14). “But as he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy. And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear: forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot” (I Peter 1:15-19).
Pardon and forgiveness of sins is obtained by genuine repentance, a confessing and forsaking of sins. We are justified by faith in the Lord Jesus Christ (Romans 5:1). John the Baptist preached repentance, Jesus proclaimed it, and the apostles emphasized it to both Jews and Gentiles (Acts 2:38, 11:18, 17:30). The word repentance means a change of views and purpose, change of heart, change of mind, change of life, transformation, etc. Jesus said, “Except ye repent, ye shall all likewise perish” (Luke 13:3). Luke 24:47 says, “And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.”
The scriptural mode of baptism is immersion and is only for those who have fully repented, having turned from their sins and a love of the world. It should be administered by a duly authorized minister of the gospel, in obedience to the Word of God, and in the name of our Lord Jesus Christ, according to the Acts of the Apostles 2:38, 8:16, 10:48, 19:5; thus obeying and fulfilling Matthew 28:19.
THE BAPTISM OF THE HOLY SPIRIT
John the Baptist, in Matthew 3:11, said, “He shall baptize you with the Holy Ghost, and with fire.” Jesus, in Acts 1:5, said, “Ye shall be baptized with the Holy Ghost not many days hence.” Luke tells us in Acts 2:4, “They were all filled with the Holy Ghost, and began to speak with other tongues [languages], as the Spirit gave them utterance.” The terms “baptize with the Holy Ghost and fire,” “filled with the Holy Spirit,” and the “gift of the Holy Ghost” are synonymous terms used interchangeably in the Bible. It is scriptural to expect all who receive the gift, filling, or baptism of the Holy Spirit to receive the same physical, initial sign of speaking with other tongues. The speaking with other tongues, as recorded in Acts 2:4, 10:46, and 19:6, and the gift of tongues, as explained in I Corinthians, chapters 12 and 14, are the same in essence, but different in use and purpose. The Lord, through the Prophet Joel, said, “I will pour out my spirit upon all flesh” (Joel 2:28). Peter, in explaining this phenomenal experience, said, “Having received of the Father the promise of the Holy Ghost, he [Jesus] hath shed forth this, which ye now see and hear” (Acts 2:33). Further, “the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call” (Acts 2:39).
The first covenant that the Lord (Jehovah) made with the children of Israel after they were brought out of Egypt was a covenant of healing. The Lord said, “If
thou wilt diligently hearken to the voice of the Lord [Jehovah-Rapha, the Lord that healeth] thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee” (Exodus 15:26). Our Lord Jesus Christ went about Galilee, preaching the gospel of the kingdom and healing all manner of sickness and disease among the people (Matthew 4:23-24). “Jesus Christ the same yesterday, and to day, and for ever” (Hebrews 13:8). The vicarious suffering of the Lord Jesus Christ paid not only for the salvation of our souls but also for the healing of our bodies. “With his stripes we are healed” (Isaiah 53:5). Matthew 8:17 reads, “Himself took our infirmities, and bare our sicknesses.” (See also I Peter 2:24.) We see from this that divine healing for the body is in the atonement.
Jesus said of believers, “They shall lay hands on the sick, and they shall recover.” Later, James wrote in his epistle to all the churches: “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much” (James 5:14-16).
SACRAMENT OR COMMUNION
On the night of our Lord’s betrayal, He ate the Passover supper with His apostles, after which He instituted the sacrament. “And he took bread, and gave thanks, and
brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you” (Luke 22:19-20). Paul instructed the church how to observe it (I Corinthians 11:23-34). Thus was instituted the use of literal bread and the fruit of the vine, which are partaken of literally, as emblems of His broken body and shed blood. There is also a spiritual significance and blessing in partaking of the sacrament.
When the Passover supper was ended, we read in John 13:4-5, “He riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.” Jesus said, “If I then, your Lord and Master, have washed your feet; ye also ought
to wash one another’s feet. For I have given you an example, that ye should do as I have done to you” (John 13:14-15). This first example was given by our Lord, and it is a divine institution. It is well to follow His example and wash one another’s feet; thus manifesting the spirit of humility.
God used different titles, such as “God Elohim,” “God Almighty,” “El Shaddai,” “Jehovah,” and especially “Jehovah Lord,” the redemptive name in the Old
Testament. “Unto us a child is born, unto us a son is given: . . . and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6). This prophecy of Isaiah was fulfilled when the Son of God was named. “And she shall bring forth a son, and thou shalt call His name JESUS: for he shall save his people from their sins” (Matthew 1:21). “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12).
Bro. Mike and Sheila Staab